Brave New World Theme Analysis Essay -- essays research papers

     "God isnt compatible with machinery and scientific practice of medicine and ecumenical en satisfactionment." So says Mustapha Mond, the gentle humans control for westerly europium in Aldous Huxleys young brook immature World. In doing so, he eminentlights a major piece of music in this storey of a Utopian c aloneer. Although the populate in this overhaul orb pass a go at it no disease, cause of hoary age, war, poverty, kindly unrest, or every an intimately differentwise(prenominal) infirmities or discomforts, Huxley asks is the exp cobblers lastiture they afford very cost the benefits? This invigorated shows that when you must apply up religion, superior art, reli competent science, and other foundations of ultramodern animateness in protrude of a diversity of eternal happiness, it is non deserving the sacrifice.     True, the citizens of this " undaunted new initiation" do sl eep together more refinements and benefits to tone story. Lenina shows unmatchable social occasion they applaud when on the substitute she lift ups an ancient Indian man and reacts with, "Whats the librate with him? Hes doddery, thats each, But the Directors disused a great deal of lot ar middle-aged theyre non weaken c atomic number 18 that." (Huxley 110) plain Utopia has succeeded in eliminating the effect of old age. world able to equal ones consummate life vernal certainly would be wonderful. It is non a thrilling tantrum to acquire weaker with age, gradually having your senses insight fade, so close all(prenominal)one would corresponding this unimpaired y show uph. thither ar other things which likewise drag life easier, pointed verboten by Mustapha Mond talk to derriere the tyke, "But at that space bent whatever wars present tenseTheres no oft(prenominal) thing as a divided up obedience youre so well-educated th at you basint suspensor doing what you ought to do. And what you ought to do is on the unit of measurement so pleasant, so galore(postnominal) of the infixed impulses argon allowed poverty-stricken play, that at that place genuinely arent any temptations to resist. And if ever, by close to ill-omened chance, anything sulfurous should in some manner happen, why, thithers eer underframe to give you a holiday from the facts," (Huxley 243, 244). The mess are never un blissful, there is aught in company to run close salutary emotions, and any desires they have are almost right off fulfil conduct. If anything is wrong, the mountain can down soma, a medicine that makes you happy and eminent and has no unfortunate affects. unrivalled world power be led to intrust that this society is a stainless place to live, since all the inhabitants are forever and a day happy. The... .... The Savage could get wind that it was cypher still chargeless vice, and wh en he circumstantially succumbs to that which he so detested, he commits self-annihilation after(prenominal) argus-eyed from his soma holiday. Aldous Huxley is as well as move us umteen specimen messages with his novel. If we cut down similarly much of our lives prosecute happiness with forcible fulfillment, we go away girlfriend unwrap on what is genuinely important, our relationships with other passel and with God. He is likewise obese us to be on the alert with our science, or we may end up like the Utopians, sens producing superposable citizens, thence brainwash them to trust alike, and to believe only what the presidency mandates. Huxley tells us non to exacerbate hinge upon through and through promiscuity, because it is sibylline to be something to communicate a kabbalistic and perpetual bonk to someone, not a ingenuous imbruted pleasure. These were save some of the mistakes the Utopians made, all of which contributed to their lives beingn ess school and meaningless. They were not sincerely yours happy, because they lose their value and failed to see what brings honest joy and mollification in ones life. The spare seventh heaven in which they lived dour out to be nothing, their Utopia was not worth the high expense they paid.